Tariq Bin Zayad

(Extracted from The Hundrend Great Muslims).
By: Dawood Nabi.
After landing on the coastal strip
overlooking the rock which was later
named as ‘Jabal-ul-Tariq’ (Gibraltar), its
conqueror Tariq Bin Zayid, ordered the
burning of the ships that had brought
his Muslim troops from Africa in 711
A.D.
Why are you doing this. Sir?’ cried
the astonished soldiers.
How will we return? Enquired
some.
Tariq remained unmoved by these
appeals.
In reply, he uttered those historic
words, which will always inspire
people to embark on brave deeds. He
said: ‘We have not come her to return.
Either we shall conquer and establish
ourselves here or we will perish.’
Emboldened by these words. Tariq
and his soldiers routed one of the
most formidable armies of the West
and carried the banner of Islam even
beyond the high walls of the Pyrenees.
Soon after the death of the Holy
Prophet of Islam (sws), the Muslims
were threatened from all sides. The
mighty neighbouring Empires of the
Roman and Persians were conspiring
to uproot this new force. But the
Arabs not only met this challenge but
also crushed the two greatest Empires
of the world, and in less than half a
century their arms held sway over the
three known continents.
The Islamic principles of equality
and fraternity had enabled the
conquered and newly converted races
to take their share in the government
along with the noblest of the Arabs.
Islam recognised no distinction of
caste and creed and readily patronised
talent wherever found. This is why all
capable slaves have occupied the
highest positions in an Islamic polity
and many slave dynasties have
magnificently ruled over Muslim
subjects.
Tariq bin Ziyad, a newly converted
Berber slave wsa a lieutenant of Musa
bin Nusair, the Muslim Viceroy of
Africa. The Berber slave was destined
to be the conqueror of Spain, the
biggest Muslim territory in Europe,
which, for eight centuries under the
Muslims, kept aloft the torch of
civilisation and culture that at last
dispelled the gloom that had
enveloped the Mediaeval Europe.
At this time, when Africa was
enjoying the blessings of toleration,
justice and prosperity under the
Muslims, neighbouring Spain was
groaning under the tyranny, and
bigotry of its Gothic ruler. The honour
of women was not safe and the tillers
of the soil were put to heavy taxation.
The rulers and their henchmen
revelled in luxury while the masses
groaned in poverty. A large number of
refugees from Spain both Christians
and Jews who had suffered under the
Gothic rule had taken refuge in Muslim
Africa. One of them was Julian, the
Governor of Ceuta, whose daughter.
Florinda, had been dishonoured by
Roderick, the Gothic King of Spain.
They appealed to Musa to liberate their
country from the tyrant’s yoke.
In response to their prayer and
with the sanction of the Caliph, Musa
made a reconnaissance on the
southern coast of Spain. The report
was favourable and in May 711, Tariq
bin Zaid with 7,000 Muslims crossed
the Straits in ships in small
contingents. As his troops landed in
Europe, Tariq concentrated them on a
hill, which took the name of ‘Jabl-ul-
Tariq’ (The Rock of Tariq) now called
Gibraltar, and urged them either to
conquer or perish. They had no
intention to go back home.
The Gothic King Roderick collected
a huge army of more than one lakh
solders. Tariq, too was reinforced by
5,000 soldiers dispatched by Musa and
now his army numbered 12,000. The
two armies met at the mouth of river
Barbate, on the shores of a lagoo of
Janda and fought a decisive battle on
July 9th, 711, A.D. The two armies
were unequally matched. The
Christians by Tariq was irresistible and
the Goths were completely routed
with terrible losses. King Roderick was
drowned in the river. This remarkable
victory of Tariq broke the morale of
the Spaniards, and henceforward, they
did not dare face the Muslims in the
open.
Therefore, the armies of Tariq met
little resistance in the interior of Spain.
His was a triumphant march from
place to place in the Peninsula. Tariq
had divided his small army into four
divisions and directed one of his
lieutenants towards Cordova, the
other towards Malaga, the third
towards Granada and himself at the
head of the main body hurriedly
marched upon Toledo, the Capital of
Spain. All these cities capitulated
without much resistance. The Goths
were paralysed by the rapidity of
Tariq’s movement and the severity of
his blows. The Gothic armies fled
before him. ‘God’, says an analyst,
‘filled the hearts of idolators with
terror and alarm.’ The oppressed
masses of Spain hailed the Muslims as
their liberators. The exemplary
treatment of Tariq and his men
endeared him to the conquered races.
The fiercest battle of the entire
campaign was fought at Ecija, which
resulted in the victory of Tariq’s forces.
Toledo, the Capital of Spain, also
capitulated after little resistance. Here
Tariq was joined by his Master Musa
bin Nusair, thee Muslim viceory of
Africa. Hence forward, the two
generals moved side by side and in
less than two years, the whole of
Spain was in Muslim hands Portugal
was conquered, a few years after.
‘This constituted the last and the most
sensational of the major Arab
campaigns’, writes Philip K. Hitti,’ and
resulted in the addition to the Moslem
world of the largest European territory
ever held by them… In its swiftness of
execution and completness of success,
this expedition into Spain holds a
unique place in the Mediaeval Military
Annals.
Musa and Tariq would have easily
conquered the whole of Europe which
lay at their feet. There was none to
stop their victorious advance, but
Providence meant otherwise. When
they were planning the conquest of
Europe, they received summons from
the Caliph to present themselves at
Damascus. They exhibited a rare
discipline by obeying the orders of the
Caliph, reaching Damascus at the
earliest possible time. Tariq died there
afterwards.
The conquest of Spain by Muslims
opened a new era for the Peninsula. It
brought about a social revolution in
which the freedom of religion was
fully recognised. The intoleration and
persecution of the Christians gave
place to toleration and large-
heartedness. The captured Christian
cities received favourable terms which
were faithfully observed. Individual
acts of violence by the Muslim soldiers
were severely punished. No properties
or estates were confiscated. Instead,
the Muslims introduced an intelligent
system of taxation, which soon
brought prosperity to the Peninsula
and made it a model country in the
West. The Christians had their own
judges to settle their disputes. All
communities had equal opportunities
for entry into the public services.
This wise an generous
administration of Muslim conquerors
had its good effects. The Christians
including their priests, who had first
left their homes in terror came back
and passes a happy and prosperous
life. A well-known Christian writer
says: ‘The Moors (Muslims) organised
that wonderful kingdom of Cordova,
which was the marvel of the Middle
Ages, and which, when all Europe was
plunged in barbaric ignorance and
strife, alone held the torch of learning
and civilisation bright and shining
before the Western world.’

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MUHAMMAD SUBHAN HAJAM: A Detailed Profile.

“Is there not among you a single right-
minded man?” (AI-Qur’an 11:78)
Muhammad Subhan Hajam showed that
there was no dearth of right-minded
men in Kashmir those days, when a
major portion of the state’s revenues
came from prostitution. A barber by
profession, and hailing from Maisuma,
Hajamwas a social engineer, a political
thinker, a philosopher, a poet, a
revolutionary and a statesman.
Prostitution had been legalized during
his times, and was eating into the vitals
of the society.
Hajam would spend only a couple of
hours at his shop, earn a few rupees, and
come out in the afternoon to fight the
vice.
Arrested several times, and booked in
fictitious cases, he was also humiliated
and offered money to keep his mouth
shut.
But Hajam fought on, and won.
Prostitution was banned. According to
old-timers, he would go around
neighbourhoods beating a drum, and
use witty, self-coined slogans to urge
people to keep away from brothels.
The police, the government, the goons
who enjoyed the patronage of the
prostitutes, and influential people
involved in the trade resented his
activities. Though goons manhandled
Hajam several times, he continued
undeterred.
Authorities booked him under Section 36
of the Police Act.
The charges brought before the City
Judge read:
“The accused was arrested for
addressing people at Maisuma. He was
telling them not to go to prostitution
centers. The assembly caused traffic
blockade and subjected people to
inconvenience.”
Hajam pleaded not guilty. Rejecting the
police allegations, he told the court that
he had not blocked traffic as he had
gathered people on the roadside.
“Does this act of mine invite the
provisions of Section 36 of the Police
Act?” Hajam said before the judge, Pandit
Bishember Nath. “I have been asking
people to desist from immoral practices. I
have been stressing on character-
building.”
He was acquitted for want of sufficient
proof. And he did not look back.
In Hajam Ki Faryaad, one among a
number of Urdu and Kashmiri pamphlets
Hajam brought out in his long campaign,
he wrote:
“The government takes me very lightly
and does not extend its cooperation. Had
the government helped me, prostitution
would have been eradicated by now. The
government must take my reports and
statements seriously. That will go a long
way in eradicating this menace.”
And further:
“I have faced problems from various
quarters. Vested interests have tried their
best to sabotage my mission, but Allah
the Almighty helped me, and I stood like a
rock. I have been told that the courts do
not award proper punishment to
prostitutes. This will encourage the
practice once again. When a person is
arrested for prostitution, I approach
respectable citizens of the locality and get
their signed statements, which I have
been submitting to the authorities. But I
have been
told that some vested interests have been
telling authorities that I extract money
from the people. I am only concerned
about my mission. Cheap tactics and false
allegations cannot deter me from
pursuing it.”
The pamphlet bears no date, and must
probably have been published around
the time the government had been
compelled to consider banning
prostitution.
Deeply perturbed over the spread of
prostitution and the organized trade it
had become, even in the heart of
Srinagar, Muhammad Subhan Hajam once
said: “There are three prostitution
centers in Maisuma: one at Takia (Gaw
Kadal), the second in a tailoring shop, and
the third near a liquor shop. These
centers enjoy the patronage of local
goons.”
According to him, most women involved
in the trade were bhungies (sweepers).
“They change their names and sit in a
prostitution center. This relieves them of
the hard work of sweeping roads and
lanes.”
Hajam tried his best to muster support
for his campaign and, to a large extent,
succeeded.
Taking care to involve people from all
schools of thought, he persuaded seven
hundred signatories, including a good
number of Pandits and Sikhs, to submit a
memorandum to the district magistrate
in Srinagar, asking prostitution to be
banned.
In it, he suggested making a list of pimps
who, according to him, were responsible
for spreading the vice.
“A big and strong group is always
associated with the prostitutes,” the
memorandum said. “We call
them dallaas (pimps). They are criminals
involved in serious offences. If a list of
the pimps is made, and they are called for
questioning at regular intervals, the crime
rate will also come down.” ‘These people
marry women and then sell them for
hefty sums in big
cities like Lahore, Calcutta, Peshawar,
Bombay, Karachi and Delhi.”
Hajam also suggested barring prostitutes
from wearing the burqa (veil). “When the
prostitutes use the veil, the life of
charactered women becomes miserable.
Unless a prostitute proves that she is no
longer involved in the detested practice,
she should not be allowed to use the
veil.”
Hajam also made clear that his campaign
was totally apolitical.
“We have nothing to do with politics. But
laws meant for political activists are
being invoked against us. This is being
done with a purpose. Authorities want us
to give up our campaign, but that cannot
happen.”
When this memorandum was submitted,
the government had just exempted
female singers from tax. Hajam objected
strongly.
He said that this would encourage
prostitution as, in his view, those
involved in the trade were mostly female
singers who also worked in hotels and
houseboats.
Hajam had to face many problems during
his campaign spread over several years,
but he was too determined to give up his
mission.
And when crowned with success finally,
he graciously thanked the district
magistrate in Srinagar for ridding the city
of the vice.
Soon after his campaign forced the
government to ban prostitution in
Srinagar, Muhammad Subhan Hajam
came to know that two hotels in Lal
Chowk, one owned by a Hindu and the
other by a Muslim, were still involved in
the illicit trade.
He wrote to the proprietors, threatening
to make their names public if they carried
on with their immoral activities:
“I warn you to stop the detestable trade
forthwith. Or I will publish your names in
a poster and expose you.”
The warning had the desired effect.
Similarly, when Hajam came to know that
some women were running brothels in
the Buchwara and Dalgate areas, he
published their names in a pamphlet, and
the dens were closed down.
He was also very critical of the role of the
press.
According to him, newspaper editors had
sealed their mouths in lieu of handsome
considerations which, he said, they
received regularly from the trade
kingpins.
Hajam and Politics: Though Hajam tried
his best to stay away from
politics, believing that it would harm his
campaign, he could not remain apolitical
for long.
Forced by circumstances to make a
political statement, he issued yet another
of his pamphlets, Mulki Halaat Aur
Munafiqeen Ki Amn Soz Harkaat, writing:
“I have been saying time and again that
my campaign is free from politics. But I
have never said that taking part
in politics is a sin. I fully understand the
political situation of
my state. It is a virtue to take part in
constructive politics meant
for the betterment of the people.”
A Humble Person: Deeply concerned over
the deteriorating social order, Hajam
regularly urged people through his
pamphlets to live strictly in accordance
with the sayings of the most revered
Prophet (PBUH):
“I am a humble person, in fact a sinner. I
feel ashamed of advising people. But I am
a follower of the most revered Prophet
(PBUH), and it is in this capacity that I
dare address society.”
He said that bakers made their
womenfolk sit on their shops thinking
that a beautiful face would attract more
customers.
He also came down hard on street goons
who habitually teased fisherwomen.
“Rural women do not wear anything
beneath their pherans,” he wrote. “This
must be avoided.”
Rights of Labourers: Hajam did not
confine himself to fighting prostitution
but raised his voice against the
exploitation of carpet-weavers and
workers in the Government Silk Factory.
“Labourers in the Silk Factory work in
miserable conditions, and for meager
wages. If the factory is running on a loss,
it should be closed down.
The government must have a sympathetic
attitude towards its laborers. The director
has recently denied that the factory was
running into losses. The labourers have
been forced to resort to agitation. I urge
the government to address their
problems.”
Though such words appear tame and
casual in today’s terms, in Hajam’s days
they could land one in serious trouble.
Taking up the issue of carpet-weavers, he
wrote: “Loom-owners have been
exploiting their workers. I urge the
government to solve the weavers’
problems, or withdraw the concessions
given to their masters.”

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ﭘﺎﮐﺴﺘﺎﻥ-ﺍﺳﻼﻡ-ﮐﺎ-ﻗﻠﻌﮧ-ﮨﮯ-۔۔

ﭘﺎﮐﺴﺘﺎﻥ ﺍﺳﻼﻡ ﮐﺎ ﻗﻠﻌﮧ ﮨﮯ ۔۔۔ ——–ﺩﺍﻭﺩ ﻧﺒﯽ—-.

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ﭘﺎﮐﺴﺘﺎﻥ ﺍﺳﻼﻡ ﮐﺎ ﻗﻠﻌﮧ ﮨﮯ ۔۔۔ ——–ﺩﺍﻭﺩ ﻧﺒﯽ—-

ﺟﻮ ﻟﻮﮒ ﮐﮩﺘﮯ ﮨﯿﮟ ﮐﮧ” ﭘﺎﮐﺴﺘﺎﻥ ﺍﺳﻼﻡ ﮐﺎ ﺁﺧﺮﯼ ﻗﻠﻌﮧ
ﮨﮯ ” ۔۔۔۔۔۔۔۔۔۔۔۔۔ “ﭘﺎﮐﺴﺘﺎﻥ ﺍﻟﻠﮧ ﮐﮯ ﺭﺍﺯﻭﮞ ﻣﯿﮟ ﺳﮯ
ﺍﯾﮏ ﺭﺍﺯ ﮨﮯ” ﻭﮦ ﻭﯾﺴﮯ ﮨﯽ ﻧﮩﯿﮟ ﮐﮩﺘﮯ ﺍﺳﮑﯽ ﺑﮍﯼ
ﻣﻀﺒﻮﻁ ﻭﺟﻮﮨﺎﺕ ﮨﯿﮟ ﺍﻭﺭ ﮨﻢ ﭘﺮ ﺍﺳﮑﯽ ﺣﻔﺎﻇﺖ ﻓﺮﺽ
ﮨﮯ ۔۔۔۔۔۔۔۔!!
ﺍﺱ ﻭﻗﺖ ﭘﻮﺭﯼ ﺩﻧﯿﺎ ﻣﯿﮟ ﺟﻮ ﻓﺴﺎﺩ ﭘﺮﺑﺎ ﮨﮯ ﺍﯾﺴﺎ ﻓﺴﺎﺩ
ﺍﻧﺴﺎﻧﻮﮞ ﻧﮯ ﭘﮩﻠﮯ ﮐﺒﮭﯽ ﻧﮩﯿﮟ ﺩﯾﮑﮭﺎ ﺟﺲ ﻧﮯ ﻧﮧ
ﺻﺮﻑ ﺍﻧﺴﺎﻧﻮﮞ ﮐﻮ ﺗﺒﺎﮦ ﮐﯿﺎ ﮨﮯ ﺑﻠﮑﮧ ﺟﺎﻧﻮﺭﻭﮞ ، ﺩﺭﺧﺘﻮﮞ ،
ﺳﻤﻨﺪﺭ ﮐﮯ ﭘﺎﻧﯿﻮﮞ ﺣﺘﯽ ﮐﯽ ﺳﻮﺭﺝ ﮐﯽ ﺭﻭﺷﻨﯽ ﺗﮏ ﮐﻮ
ﻣﺘﺎﺀﺛﺮ ﮐﯿﺎ ﮨﮯ ۔۔۔۔۔۔۔!
ﺑﮩﺖ ﺳﮯ ﻟﻮﮒ ﺍﺱ ﻓﺴﺎﺩ ﮐﯽ ﻭﺟﮧ ﺍﻧﺴﺎﻧﻮﮞ ﮐﮯ ﺩﺭﻣﯿﺎﻥ
ﻣﺎﺩﯼ ﻭﺳﺎﺋﻞ ﮐﮯ ﺣﺼﻮﻝ ﮐﯽ ﺟﻨﮓ ﻗﺮﺍﺭ ﺩﯾﺘﮯ ﮨﯿﮟ ﻟﯿﮑﻦ
ﺩﺭﺣﻘﯿﻘﺖ ﺍﺳﮑﮯ ﭘﯿﭽﮭﮯ ﭼﻨﺪ ﻧﻈﺮﯾﺎﺕ ﮐﺎﻡ ﮐﺮ ﺭﮨﮯ ﮨﯿﮟ
ﺟﻨﮑﺎ ﺧﻮﻓﻨﺎﮎ ﭨﮑﺮﺍﺅ ﺍﺏ ﻗﺮﯾﺐ ﮨﮯ ۔۔۔۔۔۔۔۔۔۔۔!!
ﺍﺱ ﭘﺮ ﻟﮑﮭﻨﮯ ﮐﮯ ﻟﯿﮯ ﺷﺎﺋﺪ ﭘﻮﺭﯼ ﮐﺘﺎﺏ ﮐﯽ ﺿﺮﻭﺭﺕ
ﭘﮍﮮ ﻣﯿﮟ ﻣﺨﺘﺼﺮ ﻟﮑﮭﺘﺎ ﮨﻮﮞ ﺍﻭﺭ ﺍﺳﮑﯽ ﺗﻔﺼﯿﻼﺕ ﺁﭖ
ﮐﻮ ﻣﻌﻠﻮﻡ ﮐﺮﻧﮯ ﮐﯽ ﺩﻋﻮﺕ ﺩﯾﺘﺎ ﮨﻮﮞ ﻧﯿﭧ ﭘﺮ ﻻﺋﺒﺮﯾﺮﯾﻮﮞ
ﻣﯿﮟ ﺍﻭﺭ ﺻﺎﺣﺐ ﻋﻠﻢ ﻟﻮﮔﻮﮞ ﺳﮯ ۔۔۔۔۔۔!!
ﺍﺱ ﻣﯿﮟ ﭘﮩﻼ ﻧﻈﺮﯾﮧ ﯾﮩﻮﺩﯼ ﺻﮩﯿﻮﻧﯿﺖ ﮐﺎ ﮨﮯ ﺟﺴﮑﮯ
ﻣﻄﺎﺑﻖ ﻋﻨﻘﺮﯾﺐ ﯾﮩﻮﺩﯾﻮﮞ ﮐﯽ ﭘﻮﺭﯼ ﺩﻧﯿﺎ ﻣﯿﮟ ﺣﮑﻮﻣﺖ
ﻗﺎﺋﻢ ﮨﻮﺟﺎﺋﯿﮕﯽ ۔۔۔ ﺍﻧﮑﮯ ﻧﻈﺮﯾﮯ ﮐﮯ ﻣﻄﺎﺑﻖ ﺟﺐ ﯾﮧ ﻟﻮﮒ
ﺍﺳﺮﺍﺋﯿﻞ ﮐﺎ ﻭﺟﻮﺩ ﺍﺗﻨﺎ ﺑﮍﺍ ﮐﺮ ﻟﯿﮟ ﮔﮯ ﺟﺘﻨﺎ ﺍﻧﮑﮯ ﻋﺮﻭﺝ
ﮐﮯ ﺩﻭﺭ ﻣﯿﮟ ﺗﮭﺎ ﯾﻌﻨﯽ ﺳﻌﻮﺩﯼ ﻋﺮﺏ ﻣﯿﮟ ﻣﺪﯾﻨﮯ
ﺗﮏ،ﻣﺼﺮ ،ﺍﯾﺮﺍﻥ ، ﺍﺭﺩﻥ ﺍﻭﺭ ﻟﯿﺒﯿﺎ ﺗﮏ ﮐﺎ ﺳﺎﺭﺍ ﻋﻼﻗﮧ
ﺍﻧﮑﮯ ﺯﯾﺮ ﻧﮕﯿﮟ ﺁﺟﺎﺋﮯ ﮔﺎ ﺗﺐ ﺧﺪﺍ ﺧﻮﺩ ﺍﻧﮑﯽ ﻣﺪﺩ ﮐﮯ ﻟﯿﮯ
ﺍﺗﺮﮮ ﮔﺎ ﺟﺴﮑﯽ ﺍﯾﮏ ﺁﻧﮑﮫ ﮨﻮﮔﯽ ﺍﻭﺭ ﻭﮦ ﺍﻧﮑﻮ ﭘﻮﺭﯼ
ﺩﻧﯿﺎ ﭘﺮ ﻏﺎﻟﺐ ﮐﺮ ﺩﮮ ﮔﺎ۔۔۔۔۔۔ ﺍﺳﮑﯽ ﺁﻣﺪ ﮐﮯ ﻟﯿﮯ ﺍﻧﮑﯽ
ﺗﯿﺎﺭﯾﺎﮞ ﺧﻔﯿﮧ ﻃﻮﺭ ﭘﺮ ﺟﺎﺭﯼ ﮨﯿﮟ ﺟﺴﮑﮯ ﻟﯿﮯ ﻭﮦ ﭘﻮﺭﯼ
ﺩﻧﯿﺎ ﮐﯽ ﺩﻭﻟﺖ ﺍﻭﺭ ﻣﯿﮉﯾﺎ ﭘﺮ ﮐﻨﭩﺮﻭﻝ ﺣﺎﺻﻞ ﮐﺮ ﭼﮑﮯ ﮨﯿﮟ
ﺍﻭﺭ ﺗﻘﺮﯾﺒﺎً ﺗﻤﺎﻡ ﻣﻐﺮﺑﯽ ﻣﻤﺎﻟﮏ ﺍﻧﮑﮯ ﺍﺷﺎﺭﻭﮞ ﭘﺮ ﻧﺎﭼﺘﮯ
ﮨﯿﮟ ۔۔۔۔۔۔۔۔۔۔!!
ﯾﮩﯽ ﯾﮩﻮﺩﯼ ﮨﯿﮟ ﺟﻨﮩﻮﮞ ﻧﮯ ﺍﭘﻨﮯ ﺍﺱ ﻧﻈﺮﯾﮯ ﮐﮯ ﻟﯿﮯ
ﭘﮩﻠﯽ ﺍﻭﺭ ﺩﻭﺳﺮﯼ ﺟﻨﮓ ﻋﻈﯿﻢ ﮐﺮﻭﺍﺋﯽ ﺍﻭﺭ ﺑﮯ ﭘﻨﺎﮦ
ﻓﻮﺍﺋﺪ ﺣﺎﺻﻞ ﮐﯿﮯ ۔۔ ﺍﺳﺮﺍﺋﯿﻞ ﺣﺎﺻﻞ ﮐﯿﺎ ۔۔ ﯾﮩﯽ ﮨﯿﮟ
ﺟﻨﮩﻮﮞ ﻧﮯ ﺍﭘﻨﮯ ﻣﯿﮉﯾﺎ ﮐﮯ ﺫﺭﯾﻌﮯ ﺩﻧﯿﺎ ﺑﮭﺮ ﮐﮯ ﺍﻧﺴﺎﻧﻮﮞ
ﮐﻮ ﺗﻌﯿﺸﺎﺕ ﺳﮯ ﺁﺷﻨﺎ ﮐﯿﺎ ﺍﻭﺭ ﺍﭘﻨﮯ ﺯﯾﺮ ﮐﻨﭩﺮﻭﻝ ﻋﻼﻗﻮﮞ
ﻣﯿﮟ ﺍﯾﮏ ﻣﺸﯿﻨﯽ ﺑﻠﮑﮧ ﺷﯿﻄﺎﻧﯽ ﺯﻧﺪﮔﯽ ﮐﺎ ﺁﻏﺎﺯ ﮐﺮﻭﺍﯾﺎ
ﺟﮩﺎﮞ ﮐﺴﯽ ﮐﻮ ﺧﺪﺍ ﯾﺎﺩ ﻧﮩﯿﮟ ﺑﻠﮑﮧ ﺯﻧﺪﮔﯽ ﮐﺎ ﻣﻘﺼﺪ
ﻣﺤﺾ ﻟﺬﺕ ﮐﺎ ﺣﺼﻮﻝ ﺭﮦ ﮔﯿﺎ ﮨﮯ ﺍﻭﺭ ﭘﮭﺮ ﺍﻧﮑﮯ ﻟﯿﮯ ﺩﻧﯿﺎ
ﺑﮭﺮ ﻣﯿﮟ ﺑﮯ ﭘﻨﺎﮦ ﺻﻨﻌﺘﯿﮟ ﻗﺎﺋﻢ ﮐﯿﮟ ﺟﺲ ﻧﮯ ﺑﺎﻻﺁﺧﺮ
ﻣﺎﺣﻮﻟﯿﺎﺗﯽ ﺁﻟﻮﺩﮔﯽ ﮐﻮ ﺟﻨﻢ ﺩﯾﺎ ﻓﯿﮑﭩﺮﯾﻮﮞ ﻣﯿﮟ ﺟﺐ
ﻣﺰﺩﻭﺭ ﮐﻢ ﭘﮍ ﮔﺌﮯ ﺗﻮ ﻭﻭﻣﻨﺰ ﻟﺐ ﮐﮯ ﻧﺎﻡ ﭘﺮ ﻋﻮﺭﺗﻮﮞ ﮐﻮ
ﮔﮭﺮﻭﮞ ﺳﮯ ﺑﺎﮨﺮ ﻧﮑﺎﻻ۔۔۔ ﻣﺎﺣﻮﻟﯿﺎﺗﯽ ﺁﻟﻮﺩﮔﯽ ﺳﮯ ﻟﮯ
ﮐﺮ ٖﻣﻌﺎﺷﺮﺗﯽ ﺁﻟﻮﺩﮔﯽ ﺗﮏ ۔۔۔۔۔۔!!
ﯾﮧ ﺍﯾﮏ ﻗﻄﻌﯽ ﻣﺬﮨﺒﯽ ﻧﻈﺮﯾﮧ ﯾﺎ ﻋﻘﯿﺪﮦ ﮨﮯ ﺟﺲ ﮐﮯ ﻟﯿﮯ
ﭘﭽﮭﻠﮯ ﮐﺌﯽ ﺳﻮ ﺳﺎﻝ ﺳﮯ ﺍﻧﮑﯽ ﻣﺤﻨﺖ ﺟﺎﺭﯼ
ﮨﮯ ۔۔۔۔۔۔۔۔!!
ﺩﻭﺳﺮﯼ ﻃﺮﻑ ﻋﯿﺴﺎﺋﯽ ﮨﯿﮟ ﺟﻦ ﮐﺎ ﯾﮧ ﻋﻘﯿﺪﮦ ﮨﮯ ﮐﮧ
ﺑﺎﻻﺁﺧﺮ ﺣﻀﺮﺕ ﻋﯿﺴﯽ (ﻉ ) ﺩﻧﯿﺎ ﻣﯿﮟ ﺩﻭﺑﺎﺭﮦ ﺗﺸﺮﯾﻒ
ﻻﺋﯿﻨﮕﮯ ﺍﻭﺭ ﭘﻮﺭﯼ ﺩﻧﯿﺎ ﭘﺮ ﻋﯿﺴﺎﺋﯿﻮﮞ ﮐﯽ ﺣﮑﻮﻣﺖ ﻗﺎﺋﻢ
ﮐﺮ ﺩﯾﮟ ﮔﮯ ﺍﻭﺭ ﺍﯾﻨﭩﯽ ﮐﺮﺍﺋﺴﭧ (ﺩﺟﺎﻝ ) ﮐﻮ ﻗﺘﻞ ﮐﺮﯾﮟ
ﮔﮯ ۔۔۔۔۔۔ !!!
ﺍﻥ ﻋﯿﺴﺎﺋﯿﻮﮞ ﮐﻮ ﯾﮩﻮﺩﯾﻮﮞ ﻧﮯ ﺑﺎﻭﺭ ﮐﺮﺍﺩﯾﺎ ﮨﮯ ﮐﮧ ﺟﺐ
ﺗﮏ ﺍﯾﭩﻨﯽ ﮐﺮﺍﺋﺴﭧ
(ﺩﺟﺎﻝ ) ﻧﮩﯿﮟ ﺁﺋﮯ ﮔﺎ ﺗﺐ ﺗﮏ ﻋﯿﺴﯽ (ﻉ ) ﺑﮭﯽ ﺗﺸﺮﯾﻒ
ﻧﮩﯿﮟ ﻻﺋﻨﮕﮯ ﺍﻭﺭ ﺩﺟﺎﻝ ﺗﺐ ﺁﺋﮯ ﮔﺎ ﺟﺐ ﮔﺮﯾﭩﺮ ﺍﺳﺮﺍﺋﯿﻞ
ﺑﻦ ﺟﺎﺋﮕﺎ ﯾﻌﻨﯽ ﺟﺐ ﺍﺳﺮﺍﺋﯿﻞ ﺍﺭﺩﻥ ، ﻣﺼﺮ ، ﺷﺎﻡ ،
ﻟﺒﻨﺎﻥ ، ﻋﺮﺍﻕ ، ﺳﻌﻮﺩﯼ ﻋﺮﺏ ﮐﺎ ﻣﺪﯾﻨﮯ ﺗﮏ ﮐﺎ ﻋﻼﻗﮧ ،
ﺍﯾﺮﺍﻥ ﮐﮯ ﮐﭽﮫ ﻋﻼﻗﮯ ﺍﻭﺭ ﮐﭽﮫ ﻋﺮﺏ ﻣﻤﺎﻝ ﻓﺘﺢ ﮐﺮ ﻟﮯ
ﮔﺎ۔۔۔۔ ﻟﮩﺬﺍ ﺍﯾﻨﭩﯽ ﮐﺮﺍﺋﺴﭧ ﮐﯽ ﺁﻣﺪ ﮐﻮ ﻗﺮﯾﺐ ﮐﺮﻧﮯ ﻣﯿﮟ
ﮨﻤﺎﺭﯼ ﻣﺪﺩ ﮐﺮﯾﮟ۔۔۔۔۔ !!
ﻋﯿﺴﺎﺋﯽ ﺍﻧﮑﮯ ﺍﺱ ﺑﮩﮑﺎﻭﮮ ﻣﯿﮟ ﺁﮐﺮ ﺍﻥ ﺳﮯ ﻣﻞ
ﮔﺌﮯ ۔۔۔۔ ﺑﺶ ﮐﮯ ﻣﻨﮧ ﺳﮯ ﺁﺭﻣﺠﺪﻭﻥ ﯾﺎ ﺁﺧﺮﯼ ﺑﮍﯼ ﺟﻨﮓ
ﮐﮯ ﺍﻟﻔﺎﻅ ﮐﯿﻮﮞ ﻧﮑﻠﮯ ﺗﮭﮯ ﺍﻭﺭ ﺍﻣﺮﯾﮑﮧ ﺍﻭﺭ ﯾﻮﺭﭖ ﮐﺎ
ﺍﺳﺮﺍﺋﯿﻞ ﮐﮯ ﺳﺎﺗﮫ ﺍﯾﺴﺎ ﺗﻌﺎﻭﻥ ﮐﮧ ﻭﮦ ﺍﺳﺮﺍﺋﯿﻞ ﮐﮯ
ﻣﻌﺎﻣﻠﮯ ﻣﯿﮟ ﮐﺴﯽ ﮐﯽ ﻧﮩﯿﮟ ﺳﻨﺘﮯ ﺁﺧﺮ ﮐﯿﻮﮞ ؟؟ ﺍﺏ
ﯾﮧ ﻋﯿﺴﺎﺋﯽ ﮔﺮﯾﭩﺮ ﺍﺳﺮﺍﺋﯿﻞ ﺑﻨﺎﻧﮯ ﮐﮯ ﻟﯿﮯ ﯾﮩﻮﺩﯾﻮﮞ ﺳﮯ
ﺯﯾﺎﺩﮦ ﺑﮯ ﺗﺎﺏ ﮨﯿﮟ ۔۔۔!!
ﻋﯿﺴﺎﺋﯿﻮﮞ ﮐﮯ ﺍﺱ ﻃﺮﺯ ﻋﻤﻞ ﮐﮯ ﭘﯿﭽﮭﮯ ﺑﮭﯽ ﺍﯾﮏ
ﻋﻘﯿﺪﮦ ﯾﺎ ﻧﻈﺮﯾﮧ ﮐﺎﻡ ﮐﺮ ﺭﮨﺎ ﮨﮯ ۔۔۔۔۔۔۔۔۔۔۔۔!!
ﺗﯿﺴﺮﺍ ﻧﻈﺮﯾﮧ ﺍﮐﮭﻨﮉ ﺑﮭﺎﺭﺕ ﮐﺎ ﮨﮯ ۔۔۔۔۔۔ ﺁﺝ ﺳﮯ ﮐﻮﺋﯽ
2500 ﺳﺎﻝ ﭘﮩﻠﮯ ﮨﻨﺪﻭﺅﮞ ﮐﺎ ﺍﯾﮏ ﺑﺎﺩﺷﺎﮦ ﮔﺰﺭﺍ ﮨﮯ
ﺟﺴﮑﺎ ﻧﺎﻡ ﺍﺷﻮﮐﺎ ﺗﮭﺎ ﺍﺳﻨﮯ ﮨﻨﺪﻭﺅﮞ ﮐﯽ ﺑﮩﺖ ﺑﮍﯼ
ﺭﯾﺎﺳﺖ ﻗﺎﺋﻢ ﮐﺮ ﻟﯽ ﺗﮭﯽ ۔۔ ﺟﺲ ﻣﯿﮟ ﻣﻮﺟﻮﺩﮦ ﺍﻧﮉﯾﺎ
ﮐﮯ ﻋﻼﻭﮦ ﭘﺎﮐﺴﺘﺎﻥ، ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﮐﮯ ﮐﭽﮫ ﻋﻼﻗﮯ ،
ﮐﺸﻤﯿﺮ ، ﺑﮭﻮﭨﺎﻥ، ﻧﯿﭙﺎﻝ ، ﺑﺮﻣﺎ ﺍﻭﺭ ﺳﺮﯼ ﻟﻨﮑﺎ ﺗﮏ ﮐﮯ
ﻋﻼﻗﮯ ﺷﺎﻣﻞ ﺗﮭﮯ ﺍﺳﮑﻮ ﺍﮐﮭﻨﮉ ﺑﮭﺎﺭﺕ ﮐﮩﺎ ﺟﺎﺗﺎ
ﮨﮯ ۔۔۔۔۔۔ ﮨﻨﺪﻭ ﻭﮦ ﺭﯾﺎﺳﺖ ﺩﻭﺑﺎﺭﮦ ﻗﺎﺋﻢ ﮐﺮﻧﺎ ﭼﺎﮨﺘﮯ
ﮨﯿﮟ ۔۔۔۔ ﺍﮐﮭﻨﮉ ﺑﮭﺎﺭﺕ ﺑﻨﺎﻧﺎ ﺍﻧﮉﯾﺎ ﮐﺎ ﺧﻮﺍﺏ ﮨﮯ ﯾﮩﯽ ﻭﺟﮧ
ﮨﮯ ﮐﮧ ﻭﮦ ﺁﺝ ﺗﮏ ﺍﺷﻮﮐﺎ ﺩﻭﺭ ﮐﯽ ﻋﻼﻣﺎﺕ ﮐﻮ ﺍﺳﺘﻌﻤﺎﻝ
ﮐﺮﺗﮯ ﮨﯿﮟ ﺍﻧﮑﮯ ﭘﺎﺳﭙﻮﺭﭦ ﭘﺮ ﺗﯿﻦ ﺷﯿﺮﻭﮞ ﮐﺎ ﻧﺸﺎﻥ ﺍﻭﺭ
ﺟﮭﻨﮉﮮ ﭘﺮ ﭘﮩﯿﮯ ﮐﺎ ﻧﺸﺎﻥ ﺍﺷﻮﮐﺎ ﮨﯽ ﮐﮯ ﺩﻭﺭ ﮐﯽ
ﻋﻼﻣﺎﺕ ﮨﯿﮟ ﺍﻭﺭ ﯾﮧ ﺁﺝ ﺑﮭﯽ ﺍﺷﻮﮐﺎ ﮐﮯ ﺍﯾﮏ ﻋﯿﺎﺭ ﻭﺯﯾﺮ
ﭼﺎﻧﮑﯿﺎ ﮐﯽ ﻓﻼﺳﻔﯽ ﮐﯽ ﭘﻮﺭﯼ ﻃﺮﺡ ﭘﯿﺮﻭﯼ ﮐﺮﺗﮯ ﮨﯿﮟ
ﺍﻭﺭ ﺍﺳﮑﯽ ﻟﮑﮭﯽ ﮨﻮﺋﯽ ﮐﺘﺎﺏ ﺍﺭﺗﮫ ﺷﺎﺳﺘﺮ ﻣﯿﮟ ﺑﯿﺎﻥ
ﮐﯿﮯ ﮔﺌﮯ ﺍﺻﻮﻟﻮﮞ ﮐﮯ ﻣﻄﺎﺑﻖ ﯾﮧ ﺍﭘﻨﮯ ﺟﻨﮕﯽ ﺍﻭﺭ
ﺳﭩﺮﯾﭩﯿﺠﮏ ﭘﻼﻥ ﺑﻨﺎﺗﮯ ﮨﯿﮟ ۔۔۔۔۔۔۔۔۔۔!!
ﺍﯾﮏ ﻃﺮﻑ ﮔﺮﯾﭩﺮ ﺍﺳﺮﺍﺋﯿﻞ ﺑﻨﺎﻧﺎ ﯾﮩﻮﺩﯾﺖ ﺍﻭﺭ ﻋﯿﺴﺎﺋﯿﺖ
ﮐﯽ ﻣﺸﺘﺮﮐﮧ ﺿﺮﻭﺭﺕ ﮨﮯ ﺍﻭﺭ ﺩﻭﺳﺮﯼ ﻃﺮﻑ ﺍﮐﮭﻨﮉ
ﺑﮭﺎﺭﺕ ﺑﻨﺎﻧﺎ ﺍﻧﮉﯾﺎ ﮐﺎ ﺧﻮﺍﺏ ﮨﮯ ۔۔۔۔۔۔۔۔ ﻟﯿﮑﻦ ﺍﻧﮑﮯ ﺭﺍﺳﺘﮯ
ﻣﯿﮟ ﺭﮐﺎﺅﭦ ﮐﯿﺎ ﮨﮯ ﺍﻭﺭ ﯾﮧ ﺍﺏ ﺗﮏ ﮐﺮ ﮐﯿﻮﮞ ﻧﮩﯿﮟ
ﺳﮑﮯ ؟؟؟
ﺩﻧﯿﺎ ﻣﯿﮟ ﺍﯾﮏ ﺍﻭﺭ ﻧﮩﺎﯾﺖ ﻃﺎﻗﺘﻮﺭ ﺍﻭﺭ ﺑﮯ ﻣﺜﺎﻝ ﻧﻈﺮﯾﮧ
ﺑﮭﯽ ﻣﻮﺟﻮﺩ ﮨﮯ ﺟﻮ ﺍﻧﮑﮯ ﺭﺍﺳﺘﮯ ﮐﯽ ﻭﺍﺣﺪ ﺍﻭﺭ ﺳﺐ
ﺳﮯ ﺑﮍﯼ ﺭﮐﺎﻭﭦ ﮨﮯ ۔۔۔ ﺁﺝ ﺳﮯ ﮐﻮﺋﯽ 70 ،80 ﺳﺎﻝ
ﭘﮩﻠﮯ ﺍﯾﮏ ﻋﻈﯿﻢ ﻣﺪﺑﺮ ، ﻓﻠﺴﻔﯽ ﺍﻭﺭ ﺩﺍﻧﺸﻮﺭ ﺟﺲ ﮐﻮ
ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﯽ ﺍﮐﺜﺮﯾﺖ ﺍﻟﻠﮧ ﮐﺎ ﻭﻟﯽ ﻣﺎﻧﺘﯽ ﮨﮯ ﻧﮯ ﺑﮭﯽ
ﺍﯾﮏ ﻧﻈﺮﯾﮧ ﭘﯿﺶ ﮐﯿﺎ ﺗﮭﺎ ﺍﯾﮏ ﺍﯾﺴﯽ ﺭﯾﺎﺳﺖ ﮐﺎ ﺟﻮ
ﺍﺳﻼﻡ ﮐﺎ ﻣﺮﮐﺰ ﺍﻭﺭ ﭘﻮﺭﯼ ﺍﻣﺖ ﻣﺴﻠﻤﮧ ﮐﺎ ﻗﻠﻌﮧ ﺑﻦ
ﺳﮑﮯ ۔۔۔۔۔۔۔۔ ﺟﮩﺎﮞ ﺳﮯ ﺍﺳﻼﻡ ﮐﻮ ﺩﻭﺑﺎﺭﮦ ﻋﺮﻭﺝ ﻣﻠﮯ
ﮔﺎ ﺍﻭﺭ ﺍﺳﻼﻡ ﭘﻮﺭﯼ ﺩﻧﯿﺎ ﭘﺮ ﭼﮭﺎ ﺟﺎﺋﮯ ﮔﺎ۔۔۔۔۔۔ ﮐﺌﯽ
ﺍﺣﺎﺩﯾﺚ ، ﺑﺰﺭﮔﻮﮞ ﮐﯽ ﭘﺸﻦ ﮔﻮﺋﯿﺎﮞ ﺍﻭﺭ ﺑﮩﺖ ﺳﮯ ﺷﻮﺍﮨﺪ
ﯾﮧ ﺛﺎﺑﺖ ﮐﺮﺗﮯ ﮨﯿﮟ ﮐﮧ ﻭﮦ ﻣﻠﮏ ﺍﻟﻠﮧ ﮐﮯ ﻓﻀﻞ ﺳﮯ ﮨﻤﺎﺭﺍ
ﻭﻃﻦ ﻋﺰﯾﺰ ﭘﺎﮐﺴﺘﺎﻥ ﮨﮯ ۔۔۔۔۔۔۔۔۔!!!
ﺟﻮ ﺍﺳﻮﻗﺖ ﻭﺍﺣﺪ ﺍﺳﻼﻣﯽ ﺍﯾﭩﻤﯽ ﻗﻮﺕ ﮨﮯ ۔۔۔۔۔ ﺟﺴﮑﯽ
ﺩﻧﯿﺎ ﮐﯽ ﺳﺐ ﺳﮯ ﻃﺎﻗﺘﻮﺭ ﻓﻮﺝ ﮨﮯ ﺍﻭﺭ ﺟﻮ ﺩﻧﯿﺎ ﺑﮭﺮ ﻣﯿﮟ
ﺟﮩﺎﺩ ﺍﻭﺭ ﻣﺠﺎﮨﺪﯾﻦ ﮐﺎ ﻣﺮﮐﺰ ﮨﮯ ۔۔۔۔۔۔ ﺟﻮ ﺩﻧﯿﺎ ﺑﮭﺮ ﻣﯿﮟ
ﺗﺒﻠﯿﻎ ﮐﺎ ﻣﺮﮐﺰ ﮨﮯ ﺍﻭﺭ ﺟﻮ ﮔﺮﯾﭩﺮ ﺍﺳﺮﺍﺋﯿﻞ ﺍﻭﺭ ﺍﮐﮭﻨﮉ
ﺑﮭﺎﺭﺕ ﺑﻨﻨﮯ ﮐﮯ ﺭﺍﺳﺘﮯ ﻣﯿﮟ ﺣﺎﺋﻞ ﺁﺧﺮﯼ ﺍﻭﺭ ﺳﺐ ﺳﮯ
ﺳﺨﺖ ﭼﭩﺎﻥ ﮨﮯ ۔۔۔۔۔۔۔۔۔۔!!!
ﯾﮧ ﻣﺤﺾ ﻣﺒﺎﻟﻐﮧ ﺁﺭﺍﺋﯽ ﻧﮩﯿﮟ ﮨﮯ ﺁﭖ ﺍﺱ ﭘﺮ ﺗﺤﻘﯿﻖ ﮐﺮ
ﺳﮑﺘﮯ ﮨﯿﮟ ﮐﮧ ﺍﺳﺮﺍﺋﯿﻞ ﮐﻮ ﭘﺎﮐﺴﺘﺎﻥ ﻧﮯ ﮐﯿﺴﮯ ﮔﺮﯾﭩﺮ
ﺍﺳﺮﺍﺋﯿﻞ ﺑﻨﻨﮯ ﺳﮯ ﺭﻭﮐﺎ ﮨﻮﺍ ﮨﮯ ۔۔۔۔
ﺍﺳﮑﯽ ﻟﻤﺒﯽ ﺗﻔﺼﯿﻞ ﮨﮯ ﻟﯿﮑﻦ ﻣﺨﺘﺼﺮ ﯾﮧ ﮐﮧ ﺍﺳﺮﺍﺋﯿﻞ
ﮐﻢ ﺍﺯ ﮐﻢ ﺗﯿﻦ ﺑﺎﺭ ﺍﭘﻨﯽ ﯾﮧ ﮐﻮﺷﺶ ﮐﺮ ﭼﮑﺎ ﮨﮯ ﺍﻭﺭ ﺗﯿﻨﻮﮞ
ﺑﺎﺭ ﭘﺎﮐﺴﺘﺎﻥ ﮐﮯ ﮨﺎﺗﮭﻮﮞ ﺍﺳﮑﻮ ﮨﺰﻣﯿﺖ ﺍﭨﮭﺎﻧﺎ ﭘﮍﯼ ۔۔۔۔
ﭘﺎﮐﺴﺘﺎﻥ ﺩﻧﯿﺎ ﮐﺎ ﻭﺍﺣﺪ ﻣﻠﮏ ﮨﮯ ﺟﻮ ﺍﺳﺮﺍﺋﯿﻞ ﮐﮯ ﺑﯿﺲ
ﺳﮯ ﺯﺍﺋﺪ ﺟﮩﺎﺯ ﮔﺮﺍ ﭼﮑﺎ ﮨﮯ ۔۔۔۔۔ ﺍﻭﺭ ﺍﺳﺮﺍﺋﯿﻞ ﺟﺎﻧﺘﺎ ﮨﮯ
ﮐﮧ ﻣﺪﯾﻨﮧ ﭘﺮ ﺗﺐ ﺗﮏ ﻗﺒﻀﮧ ﻧﮩﯿﮟ ﮨﻮﺳﮑﺘﺎ ﺟﺐ ﺗﮏ ﺍﯾﮏ
ﺍﯾﭩﻤﯽ ﭘﺎﮐﺴﺘﺎﻥ ﮐﺎ ﻭﺟﻮﺩ ﻗﺎﺋﻢ ﮨﮯ ۔۔۔۔۔۔۔۔۔!!
ﯾﮩﯽ ﺣﺎﻝ ﺍﻧﮉﯾﺎ ﮐﺎ ﮨﮯ۔۔۔۔۔۔ ﺻﺮﻑ ﭘﺎﮐﺴﺘﺎﻥ ﮐﯽ ﻭﺟﮧ
ﺳﮯ ﺍﺏ ﺗﮏ ﺍﻧﮉﯾﺎ ﺍﭘﻨﯽ ﺳﺎﺕ ﻻﮐﮫ ﻓﻮﺝ ﮐﮯ ﺳﺎﺗﮫ ﻣﺤﺾ
ﮐﺸﻤﯿﺮ ﮐﻮ ﮐﻨﭩﺮﻭﻝ ﻧﮩﯿﮟ ﮐﺮ ﺳﮑﺎ ﺍﻭﺭ ﺳﺮﯼ ﻟﻨﮑﺎ ﻣﯿﮟ
ﺍﭘﻨﯽ ﺗﺎﻣﻞ ﭨﺎﺋﯿﮕﺮﺯ ﮐﯽ ﺗﺤﺮﯾﮏ ﺳﮯ ﮨﺎﺗﮫ ﺩﮬﻮ ﺑﯿﭩﮭﺎ ۔۔۔۔۔
ﺟﺐ ﺗﮏ ﭘﺎﮐﺴﺘﺎﻥ ﮐﺎ ﮐﺎﻧﭩﺎ ﺑﯿﭻ ﻣﯿﮟ ﺳﮯ ﻧﮩﯿﮟ ﻧﮑﻠﮯ ﮔﺎ
ﺍﮐﮭﻨﮉ ﺑﮭﺎﺭﺕ ﻧﮩﯿﮟ ﺑﻦ ﺳﮑﺘﺎ۔۔۔۔ ﺍﻧﮉﯾﺎ ﮐﮯ ﺍﮐﮭﻨﮉ
ﺑﮭﺎﺭﺕ ﺑﻨﻨﮯ ﮐﮯ ﺭﺍﺳﺘﮯ ﻣﯿﮟ ﺣﺎﺋﻞ ﭼﭩﺎﻥ ﺑﮭﯽ ﭘﺎﮐﺴﺘﺎﻥ
ﮨﯽ ﮨﮯ !!!
ﺍﺏ ﭼﻮﻧﮑﮧ ﮨﻨﺪﻭ ، ﻋﯿﺴﺎﺋﯿﺖ ﺍﻭﺭ ﯾﮩﻮﺩﯾﺖ ﮐﺎ ﺩﺷﻤﻦ
ﻣﺸﺘﺮﮎ ﮨﮯ ﻟﮩﺬﺍ ﺍﻧﮑﺎ ﺁﭘﺲ ﻣﯿﮟ ﺍﺗﺤﺎﺩ ﮨﻮﭼﮑﺎ ﮨﮯ ﺟﺲ
ﺳﮯ ﮨﺮ ﺷﺨﺺ ﺍﭼﮭﯽ ﻃﺮﺡ ﻭﺍﻗﻒ ﮨﮯ ۔۔۔۔۔۔۔۔۔ !! ﯾﮧ
ﻣﺎﺩﮮ ﮐﯽ ﺟﻨﮓ ﻧﮩﯿﮟ ﺑﻠﮑﮧ ﻧﻈﺮﯾﺎﺕ ﮐﯽ ﺟﻨﮓ ﮨﮯ ﺍﻭﺭ
ﻋﻨﻘﺮﯾﺐ ﺍﻥ ﻧﻈﺮﯾﺎﺕ ﮐﺎ ﺁﭘﺲ ﻣﯿﮟ ﺧﻮﻓﻨﺎﮎ ﭨﮑﺮﺍﺅ ﮨﻮﻧﮯ
ﻭﺍﻻ ﮨﮯ ﺟﻮ ﺷﺎﺋﺪ ﺁﺧﺮﯼ ﺑﮍﯼ ﺟﻨﮓ ﮨﻮﮔﯽ ۔۔۔۔۔۔۔۔۔۔!!!
ﺍﺱ ﺟﻨﮓ ﻣﯿﮟ ﭘﺎﮐﺴﺘﺎﻥ ﯾﮩﺎﮞ ﮐﯽ ﺍﻓﻮﺍﺝ ﺍﻭﺭ ﻣﺠﺎﮨﺪﯾﻦ
ﻓﯿﺼﻠﮧ ﮐﻦ ﮐﺮﺩﺍﺭ ﺍﺩﺍ ﮐﺮﯾﮟ ﮔﯽ ﺍﻧﺸﺎﺀﺍﻟﻠﮧ ۔۔۔۔۔ ﺟﻮ ﭘﻮﯼ
ﺍﻣﺖ ﮐﮯ ﻧﺼﯿﺐ ﮐﺎ ﻓﯿﺼﻠﮧ ﮐﺮﮮ ﮔﯽ ۔۔۔۔۔۔۔۔!!
ﻟﯿﮑﻦ ﺳﻮﺍﻝ ﯾﮧ ﮨﮯ ﮐﮧ ﺟﺐ ﺩﻧﯿﺎ ﮐﯽ ﺍﺗﻨﯽ ﺑﮍﯼ ﻃﺎﻗﺘﻮﮞ
ﮐﮯ ﺭﺍﺳﺘﮯ ﮐﯽ ﺳﺐ ﺳﮯ ﺑﮍﯼ ﺭﮐﺎﻭﭦ ﭘﺎﮐﺴﺘﺎﻥ ﮨﮯ ﺗﻮ ﺍﺏ
ﺗﮏ ﺑﭽﺎ ﮨﻮﺍ ﮐﯿﺴﮯ ﮨﮯ ﺍﻟﻠﮧ ﮐﻦ ﺫﺭﺍﺋﻊ ﺳﮯ ﺍﺳﮑﯽ
ﺣﻔﺎﻇﺖ ﻓﺮﻣﺎ ﺭﮨﮯ ﮨﯿﮟ ۔۔ ! ﺍﮔﺮ ﻣﺨﺘﺼﺮ ﺗﺮﯾﻦ ﻟﮑﮭﺎ
ﺟﺎﺋﮯ ﺗﻮ ﺟﻮﺍﺏ ﯾﮧ ﮨﮯ ﮐﮧ ﭘﺎﮐﺴﺘﺎﻥ ﮐﮯ ﺑﺎﺭﮮ ﻣﯿﮟ ﺷﺮﻭﻉ
ﻣﯿﮟ ﺍﻣﺮﯾﮑﮧ ﮐﺎ ﯾﮧ ﺧﯿﺎﻝ ﺗﮭﺎ ﮐﮧ ﺟﺐ ﺿﺮﻭﺭﺕ ﭘﮍﯼ ﮔﯽ
ﺍﺱ ﮐﺎﻧﭩﮯ ﮐﻮ ﻣﺸﺘﺮﮐﮧ ﺣﻤﻠﮯ ﮐﮯ ﺫﺭﯾﻌﮯ ﮨﭩﺎ ﺩﯾﺎ ﺟﺎﺋﮯ ﮔﺎ
ﻟﯿﮑﻦ ﺟﺐ ﺗﮏ ﺭﻭﺱ ﮐﺎ ﻭﺟﻮﺩ ﮨﮯ ﺍﺱ ﻭﻗﺖ ﺗﮏ
ﭘﺎﮐﺴﺘﺎﻥ ﮐﻮ ﺧﺘﻢ ﮐﺮﻧﺎ ﺻﺤﯿﺢ ﻧﮩﯿﮟ ۔۔۔۔ ﺍﻟﻠﮧ ﻧﮯ ﯾﮧ ﮐﯿﺎ
ﮐﮧ ﺟﯿﺴﮯ ﮨﯽ ﺭﻭﺱ ﺧﺘﻢ ﮨﻮﺍ ﭘﺎﮐﺴﺘﺎﻥ ﺍﯾﭩﻤﯽ ﻃﺎﻗﺖ ﺑﻦ
ﮔﯿﺎ۔۔۔۔۔۔۔ ﺗﺐ ﭘﺎﮐﺴﺘﺎﻥ ﭘﺮ ﺑﺮﺍﮦ ﺭﺍﺳﺖ ﺣﻤﻠﮧ ﮐﺮﻧﺎ ﻣﻤﮑﻦ
ﮨﯽ ﻧﮧ ﺭﮨﺎ ۔۔۔۔۔۔ ﺟﺐ ﮐﮧ ﺍﻧﮉﯾﺎ ﮐﮯ ﻟﯿﮯ ﮨﻤﺎﺭﯼ ﭘﺎﮎ ﻓﻮﺝ
ﺭﮐﺎﺅﭦ ﺭﮨﯽ ﮨﮯ ۔۔۔۔ﻟﮩﺬﺍ ﺍﺳﮑﻮ ﺳﺎﺯﺵ ، ﺑﻐﺎﻭﺗﻮﮞ ﺍﻭﺭ
ﺍﻧﺪﺭﻭﻧﯽ ﺧﺎﻧﮧ ﺟﻨﮕﯿﻮﮞ ﮐﯽ ﻣﺪﺩ ﺳﮯ ﺗﻮﮌﻧﮯ ﭘﺮ ﺍﺗﻔﺎﻕ ﮨﻮﺍ
ﺟﺲ ﭘﺮ ﺁﺝ ﺗﮏ ﮐﺎﻡ ﺟﺎﺭﯼ ﮨﮯ ۔۔۔۔۔۔۔۔!!
ﺟﻮ ﻟﻮﮒ ﮐﮩﺘﮯ ﮨﯿﮟ ﮐﮧ” ﭘﺎﮐﺴﺘﺎﻥ ﺍﺳﻼﻡ ﮐﺎ ﺁﺧﺮﯼ ﻗﻠﻌﮧ
ﮨﮯ ” ۔۔۔۔۔۔۔۔۔۔۔۔۔ “ﭘﺎﮐﺴﺘﺎﻥ ﺍﻟﻠﮧ ﮐﮯ ﺭﺍﺯﻭﮞ ﻣﯿﮟ ﺳﮯ
ﺍﯾﮏ ﺭﺍﺯ ﮨﮯ” ﻭﮦ ﻭﯾﺴﮯ ﮨﯽ ﻧﮩﯿﮟ ﮐﮩﺘﮯ ﺍﺳﮑﯽ ﺑﮍﯼ
ﻣﻀﺒﻮﻁ ﻭﺟﻮﮨﺎﺕ ﮨﯿﮟ ﺍﻭﺭ ﮨﻢ ﭘﺮ ﺍﺳﮑﯽ ﺣﻔﺎﻇﺖ ﻓﺮﺽ
ﮨﮯ ۔۔۔۔۔۔۔۔!!
ﯾﮧ ﺑﺎﺕ ﺳﻤﺠﮫ ﻟﯿﮟ ﮐﮧ ﺍﻓﻮﺍﺝ ﭘﺎﮐﺴﺘﺎﻥ ، ﻧﯿﻮﮐﻠﯿﺮ ﮨﺘﮭﯿﺎﺭ
ﺍﻭﺭ ﺁﺋﯽ ﺍﯾﺲ ﺁﺋﯽ ﻣﯿﮟ ﺳﮯ ﮐﺴﯽ ﺍﯾﮏ ﮐﻮ ﺑﮭﯽ ﻧﮑﺎﻝ
ﺩﯾﮟ ﺗﻮ ﭘﺎﮐﺴﺘﺎﻥ ﮐﻮ (ﺧﺪﺍﻧﺨﻮﺍﺳﺘﮧ ) ﺧﺘﻢ ﮨﻮﻧﮯ ﻣﯿﮟ
ﺻﺮﻑ ﭼﻨﺪ ﮨﻔﺘﮯ ﻟﮕﯿﮟ ﮔﮯ ۔۔ ﺍﻓﻮﺍﺝ ﮐﮯ ﺑﻐﯿﺮ ﻧﯿﻮﮐﻠﯿﺮ
ﮨﺘﮭﯿﺎﺭ ﺑﮯ ﮐﺎﺭ ﮨﯿﮟ ﺍﻭﺭ ﺟﺪﯾﺪ ﺩﻭﺭ ﻣﯿﮟ ﺍﻥ ﮨﺘﮭﯿﺎﺭﻭﮞ ﮐﮯ
ﺑﻐﯿﺮ ﺍﻓﻮﺍﺝ ﺑﮯ ﺑﺲ۔۔۔۔ ﺍﻭﺭ ﺁﺋﯽ ﺍﯾﺲ ﺁﺋﯽ ﮨﻤﺎﺭﯼ
ﺁﻧﮑﮭﯿﮟ ﺍﻭﺭ ﮐﺎﻥ ﮨﯿﮟ ۔۔۔۔۔ ﯾﮧ ﻓﻮﺝ ﮨﻢ ﮨﯽ ﻣﯿﮟ ﺳﮯ ﮨﮯ
ﺍﺳﻠﺌﮯ ﮔﻨﺎﻧﮩﮕﺎﺭ ﺑﮭﯽ ﮨﻮﮔﯽ ﺍﻭﺭ ﻏﻠﻄﯿﺎﮞ ﺑﮭﯽ ﮐﺮﮮ
ﮔﯽ ﻟﯿﮑﻦ ﭘﺎﮐﺴﺘﺎﻥ ﮐﯽ ﺣﻔﺎﻇﺖ ﮐﺎ ﮐﺎﻡ ﯾﮧ ﭘﻮﺭﯼ ﺗﻨﺪﮨﯽ
ﺳﮯ ﺳﺮﺍﻧﺠﺎﻡ ﺩﮮ ﺭﮨﯽ ﮨﮯ ﯾﮩﯽ ﻭﺟﮧ ﮨﮯ ﮐﮧ ﮐﻔﺮ ﮐﯽ
ﻣﺸﺘﺮﮐﮧ ﻃﺎﻗﺖ ﺍﺏ ﺗﺐ ﭘﺎﮐﺴﺘﺎﻥ ﮐﻮ ﺧﺘﻢ ﮐﺮﻧﮯ ٰﻣﯿﮟ
ﻧﺎﮐﺎﻡ ﮨﮯ ۔۔۔۔۔۔۔۔!!
ﻭﺍﻟﻠﮧ ﻓﻮﺝ ﮐﻮ ﺑﯿﭻ ﻣﯿﮟ ﺳﮯ ﻧﮑﺎﻝ ﺩﯾﮟ ﺗﻮ ﺣﺎﻟﺖ ﯾﮧ ﮨﮯ ﮐﮧ
ﭘﺎﮐﺴﺘﺎﻥ ﮐﮯ ﺳﺐ ﺳﮯ ﺟﻨﮕﺠﻮ ﻋﻮﺍﻡ ﯾﻌﻨﯽ ﺗﯿﺲ ﻻﮐﮫ
ﻗﺒﺎﺋﻞ ﮐﻮ ﺍﻧﮉﯾﺎ ﻧﮯ ﻣﺤﺾ ﺍﭘﻨﮯ ﭼﻨﺪ ﮨﺰﺍﺭ ﺩﮨﺸﺖ ﮔﺮﺩﻭﮞ
ﮐﯽ ﻣﺪﺩ ﺳﮯ ﺩﻭ ﻣﮩﯿﻨﻮﮞ ﻣﯿﮟ ﮐﻨﭩﺮﻭﻝ ﮐﺮ ﻟﯿﺎ ﺗﮭﺎ ﺍﻭﺭ
ﮐﺴﯽ ﻣﯿﮟ ﺑﺎﺕ ﮐﺮﻧﮯ ﮐﯽ ﺟﺮﺍﺀﺕ ﻧﮩﯿﮟ ﺗﮭﯽ ۔۔۔!!!
ﻭﮦ ﺍﺱ ﺑﺎﺕ ﮐﻮ ﺍﭼﮭﯽ ﻃﺮﺡ ﺟﺎﻧﺘﮯ ﮨﯿﮟ ﺍﻭﺭ ﻣﯿﮉﯾﺎ ،
ﺩﮨﺸﺘﮕﺮﺩﻭﮞ ﺍﻭﺭ ﻧﺎﻡ ﻧﮩﺎﺩ ﺳﻤﺎﺟﯽ ﺗﻨﻈﯿﻤﻮﮞ ﮐﮯ ﺫﺭﯾﻌﮯ
ﻭﮦ ﭘﺎﮎ ﺍﻓﻮﺍﺝ ﭘﺮ ﺣﻤﻠﮧ ﺁﻭﺭ ﮨﯿﮟ ۔۔۔۔!! ﻭﺍﻟﻠﮧ ﺟﻮ ﭘﺎﮐﺴﺘﺎﻥ
ﮐﻮ ﻧﻘﺼﺎﻥ ﭘﮩﻨﭽﺎﺋﮯ ﮔﺎ ﻭﮦ ﺍﻟﻠﮧ ﮐﮯ ﺧﻼﻑ ﻟﮍﮮ ﮔﺎ ﺍﻭﺭ
ﺟﻮ ﺍﻓﻮﺍﺝ ﭘﺎﮐﺴﺘﺎﻥ ﮐﻮ ﻧﻘﺼﺎﻥ ﭘﮩﻨﭽﺎﺋﮯ ﮔﺎ ﻭﮦ ﺍﻟﻠﮧ ﮐﮯ
ﺩﺷﻤﻨﻮﮞ ﮐﯽ ﻣﺪﺩ ﮐﺮﮮ ﮔﺎ ۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔ !!
ﯾﮧ ﻣﺎﺩﯼ ﺟﻨﮓ ﻧﮩﯿﮟ ﮨﮯ ﯾﮧ ﻧﻈﺮﯾﺎﺗﯽ ﺟﻨﮓ ﮨﮯ ﯾﮧ
ﺷﯿﻄﺎﻥ ﺍﻭﺭ ﺭﺣﻤﺎﻥ ﮐﯽ ﺟﻨﮓ ﮨﮯ ﺧﯿﺮ ﺍﻭﺭ ﺷﺮ ﮐﯽ
ﺟﻨﮓ ﮨﮯ ﺍﺏ ﺁﭖ ﻧﮯ ﻓﯿﺼﻠﮧ ﮐﺮﻧﺎ ﮐﮧ ﺁﭖ ﮐﺲ ﮐﮯ ﺳﺎﺗﮫ
ﮨﯿﮟ ۔!!!

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CHEHEL ASRAR

1: If you only uncover the beauty of your face at any time, the sun will conceal its face, eclipsing with shame.

2: If by His sweet will, a small wave of fragrance passes by the hell, Prisoners in this furnace shall be relieved of their torment therein.

3: If the spectacle of His beauty absents itself from the paradise even for a movement, both ‘SALSABEEL’, the heavenly spring and ‘TOOBA’, the heavenly tree, will go in hiding the same moment.

4: The blessings of Paradise are nothing as compared to the delight of pain of His longing, The idea of Union with Him turns the world into a mirage.

5: If only a drop from his cup of union is absorbed by the soul, You will get drink and will not recover from the slumber till the day of resurrection.

6: If you want to become ecstatic without getting drunk, give up your willfulness, if you want eternal life, crave for that type of drink.
[Translation by Dawood Nabi.]

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CHEHEL ASRAR

1: If you only uncover the beauty of your face at any time, the sun will conceal its face, eclipsing with shame.

2: If by His sweet will, a small wave of fragrance passes by the hell, Prisoners in this furnace shall be relieved of their torment therein.

3: If the spectacle of His beauty absents itself from the paradise even for a movement, both ‘SALSABEEL’, the heavenly spring and ‘TOOBA’, the heavenly tree, will go in hiding the same moment.

4: The blessings of Paradise are nothing as compared to the delight of pain of His longing, The idea of Union with Him turns the world into a mirage.

5: If only a drop from his cup of union is absorbed by the soul, You will get drink and will not recover from the slumber till the day of resurrection.

6: If you want to become ecstatic without getting drunk, give up your willfulness, if you want eternal life, crave for that type of drink.
[Translation by Dawood Nabi.]

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Boy suffering from Kideny failure, Assistance Neede.

Poor student with kidney failure needs
assistance
.
Srinagar: A young north Kashmir youth is
waiting for the Kidney transplant at SKIMS
here as the family has no money to fund his
operation.
Reports informed that Mohammad Lateef
Bhat, a B. Sc student is admitted in SKIMS
ward number 4P, bed number 5 from last
several days.
.
This north Kashmir youth is suffering from
the Kidney failure at young age. As his mother
is ready to donate her kidney to her lone son
the family needs money to undergo the
transplant.
.
The affluent and those who want to help this
ailing youth have been appealed to transfer
donations in his account number
011204010001029 4 JK bank, branch office
Dangiwachi Rafiabad.If anyone wants to
confirm the condition of Lateef, he can
directly visit SKIMS.

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